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Mrigashira and Vishakha Porutham

With Mrigashira as the bride's star and Vishakha as the groom's, 5 of the ten poruthams are present. That is around the minimum many families accept, so the poruthams that fall short are worth talking through.

5 / 10
Acceptable
BrideMrigashiraSiro rajju · serpent yoni · Vrishabha
GroomVishakhaNabhi rajju · tiger yoni · Tula

The ten poruthams

Porutham · what it readsResultWhy
Dina
day-to-day wellbeing, health and prosperity in the marriage
AbsentCounted from Mrigashira to Vishakha the gap is 12, which leaves 3 on division by nine.
Gana
temperament — whether two natures sit easily together
AbsentMrigashira is a Deva star and Vishakha a Rakshasa star.
Mahendra
children and the continuation of the family line
AbsentThe count from Mrigashira to Vishakha is 12.
Stree Deergha
the wife's long life and security
AbsentThe count from Mrigashira to Vishakha is 12.
Yoni
physical and emotional intimacy
PresentMrigashira is the serpent yoni and Vishakha the tiger.
Rasi
how the two families and fortunes sit together over time
AbsentCounted from Vrishabha, Tula is the 6th sign, and counted back it is the 8th.
Rasyathipathi
friendship between the planets ruling the two signs
PresentBoth signs are ruled by Venus.
Vasya
mutual attraction and the natural pull between the two
PresentTula is drawn to Vrishabha in the vasya table.
Rajju
the length and safety of the marriage itself
PresentMrigashira falls in the Siro rajju and Vishakha in the Nabhi.
Vedha
whether the two stars obstruct each other
PresentMrigashira and Vishakha are not a vedha pair.

What this means for Mrigashira and Vishakha

The ones that are not present are Dina, Gana, Mahendra, Stree Deergha and Rasi. Rajju is present, which is the single result most families check first.

Mrigashira is a Deva gana star of the serpent yoni, in the Siro rajju; Vishakha is Rakshasa gana, tiger yoni, Nabhi rajju. For the four sign-based poruthams this page takes the moon in Vrishabha for Mrigashira and Tula for Vishakha, which is where each star's padas mostly fall.

The other way round

Porutham is not symmetric. With Vishakha as the bride's star and Mrigashira as the groom's, the result is 7 of ten. Dina and Stree Deergha are counted from the bride's star forward, so they change; the other eight do not.

And in the North Indian system

The same two stars score 18 of 36 gunas in Ashtakoota Guna Milan, which most North and West Indian families use. The two systems read overlapping material and weigh it very differently, so a pairing can look strong in one and ordinary in the other. Neither is a correction of the other; families use the one their own tradition uses.

How each porutham was judged

PoruthamRule applied
DinaCounted from the bride's star to the groom's and divided by nine; remainders 2, 4, 6, 8 and 0 are held to be favourable.
GanaPresent when both belong to the same gana, and accepted when Deva meets Manushya; Deva with Rakshasa is held to be the difficult pairing.
MahendraPresent when the count from the bride's star to the groom's is 4, 7, 10, 13, 16, 19, 22 or 25.
Stree DeerghaPresent when the groom's star lies more than thirteen from the bride's, counted forward. Some traditions accept more than nine.
YoniBest when both share an animal, absent when the two animals are traditional enemies, and accepted otherwise.
RasiAbsent when the two signs fall in the 2/12 or 6/8 relationship either way round, and present otherwise.
RasyathipathiPresent when the two sign lords are the same planet or are friends in the classical table.
VasyaPresent when either sign is vasya to the other in the classical table, or when both share a sign.
RajjuPresent when the two stars fall in different rajjus. Sharing a rajju is the one result many families treat as decisive on its own.
VedhaAbsent only for the thirteen pairs of stars held to pierce each other; every other pairing is present.

Published sources genuinely differ on Dina, on whether Stree Deergha wants a gap of more than nine or more than thirteen, and on the Vedha list. That is why two websites give the same couple different answers. The rules used here are printed above so you can see exactly which tradition this follows and where your family astrologer may differ.

Get the exact result for a real couple

This page takes each star in its usual moon sign. The free calculator takes both birth dates, times and places, works out the real nakshatra, pada and rashi for each person, and returns all ten poruthams with the reasoning. Nothing you enter is stored.

Check porutham free Find a match on TrueSaath

TrueSaath Matrimony carries mother tongue and community as searchable fields, so a Tamil, Telugu, Kannada or Malayali family can search within its own community and match on the system it actually uses.

Questions people ask

Is Mrigashira and Vishakha a good porutham match?

With Mrigashira as the bride's star and Vishakha as the groom's, 5 of the ten poruthams are present. That is around the minimum many families accept, so the poruthams that fall short are worth talking through. A real couple's charts can move this, so use the free calculator with birth details.

Is there Rajju dosha between Mrigashira and Vishakha?

No. Mrigashira falls in the Siro rajju and Vishakha in the Nabhi, so Rajju is present.

Does it matter which of Mrigashira and Vishakha is the bride's star?

Yes, unlike Guna Milan. Dina and Stree Deergha are counted from the bride's star to the groom's, so reversing them gives 7 of ten instead of 5. This page takes Mrigashira as the bride.

How does this compare with the 36-point Guna Milan?

The same two stars score 18 of 36 gunas in the North Indian Ashtakoota system, which weighs the same material differently and is symmetric. Most South Indian families use the poruthams; most North Indian families use the gunas.

Mrigashira as the bride's star, with every groom's star

Compatibility figures are the classical Guna Milan as computed by TrueSaath's free calculator and are offered as a reference, not as advice. Community and place pages describe how TrueSaath works; any member count shown is live and rounded, never a claim.