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Revati and Shatabhisha Porutham

With Revati as the bride's star and Shatabhisha as the groom's, 5 of the ten poruthams are present. That is around the minimum many families accept, so the poruthams that fall short are worth talking through.

5 / 10
Acceptable
BrideRevatiPaada rajju · elephant yoni · Meena
GroomShatabhishaSiro rajju · horse yoni · Kumbha

The ten poruthams

Porutham · what it readsResultWhy
Dina
day-to-day wellbeing, health and prosperity in the marriage
AbsentCounted from Revati to Shatabhisha the gap is 25, which leaves 7 on division by nine.
Gana
temperament — whether two natures sit easily together
AbsentRevati is a Deva star and Shatabhisha a Rakshasa star.
Mahendra
children and the continuation of the family line
PresentThe count from Revati to Shatabhisha is 25.
Stree Deergha
the wife's long life and security
PresentThe count from Revati to Shatabhisha is 25.
Yoni
physical and emotional intimacy
PresentRevati is the elephant yoni and Shatabhisha the horse.
Rasi
how the two families and fortunes sit together over time
AbsentCounted from Meena, Kumbha is the 12th sign, and counted back it is the 2nd.
Rasyathipathi
friendship between the planets ruling the two signs
AbsentMeena is ruled by Jupiter and Kumbha by Saturn, which are not friends.
Vasya
mutual attraction and the natural pull between the two
AbsentMeena and Kumbha are not a vasya pair.
Rajju
the length and safety of the marriage itself
PresentRevati falls in the Paada rajju and Shatabhisha in the Siro.
Vedha
whether the two stars obstruct each other
PresentRevati and Shatabhisha are not a vedha pair.

What this means for Revati and Shatabhisha

The ones that are not present are Dina, Gana, Rasi, Rasyathipathi and Vasya. Rajju is present, which is the single result most families check first.

Revati is a Deva gana star of the elephant yoni, in the Paada rajju; Shatabhisha is Rakshasa gana, horse yoni, Siro rajju. For the four sign-based poruthams this page takes the moon in Meena for Revati and Kumbha for Shatabhisha, which is where each star's padas mostly fall.

The other way round

Porutham is not symmetric. With Shatabhisha as the bride's star and Revati as the groom's, the result is 5 of ten. Dina and Stree Deergha are counted from the bride's star forward, so they change; the other eight do not.

And in the North Indian system

The same two stars score 11 of 36 gunas in Ashtakoota Guna Milan, which most North and West Indian families use. The two systems read overlapping material and weigh it very differently, so a pairing can look strong in one and ordinary in the other. Neither is a correction of the other; families use the one their own tradition uses.

How each porutham was judged

PoruthamRule applied
DinaCounted from the bride's star to the groom's and divided by nine; remainders 2, 4, 6, 8 and 0 are held to be favourable.
GanaPresent when both belong to the same gana, and accepted when Deva meets Manushya; Deva with Rakshasa is held to be the difficult pairing.
MahendraPresent when the count from the bride's star to the groom's is 4, 7, 10, 13, 16, 19, 22 or 25.
Stree DeerghaPresent when the groom's star lies more than thirteen from the bride's, counted forward. Some traditions accept more than nine.
YoniBest when both share an animal, absent when the two animals are traditional enemies, and accepted otherwise.
RasiAbsent when the two signs fall in the 2/12 or 6/8 relationship either way round, and present otherwise.
RasyathipathiPresent when the two sign lords are the same planet or are friends in the classical table.
VasyaPresent when either sign is vasya to the other in the classical table, or when both share a sign.
RajjuPresent when the two stars fall in different rajjus. Sharing a rajju is the one result many families treat as decisive on its own.
VedhaAbsent only for the thirteen pairs of stars held to pierce each other; every other pairing is present.

Published sources genuinely differ on Dina, on whether Stree Deergha wants a gap of more than nine or more than thirteen, and on the Vedha list. That is why two websites give the same couple different answers. The rules used here are printed above so you can see exactly which tradition this follows and where your family astrologer may differ.

Get the exact result for a real couple

This page takes each star in its usual moon sign. The free calculator takes both birth dates, times and places, works out the real nakshatra, pada and rashi for each person, and returns all ten poruthams with the reasoning. Nothing you enter is stored.

Check porutham free Find a match on TrueSaath

TrueSaath Matrimony carries mother tongue and community as searchable fields, so a Tamil, Telugu, Kannada or Malayali family can search within its own community and match on the system it actually uses.

Questions people ask

Is Revati and Shatabhisha a good porutham match?

With Revati as the bride's star and Shatabhisha as the groom's, 5 of the ten poruthams are present. That is around the minimum many families accept, so the poruthams that fall short are worth talking through. A real couple's charts can move this, so use the free calculator with birth details.

Is there Rajju dosha between Revati and Shatabhisha?

No. Revati falls in the Paada rajju and Shatabhisha in the Siro, so Rajju is present.

Does it matter which of Revati and Shatabhisha is the bride's star?

Yes, unlike Guna Milan. Dina and Stree Deergha are counted from the bride's star to the groom's, so reversing them gives 5 of ten instead of 5. This page takes Revati as the bride.

How does this compare with the 36-point Guna Milan?

The same two stars score 11 of 36 gunas in the North Indian Ashtakoota system, which weighs the same material differently and is symmetric. Most South Indian families use the poruthams; most North Indian families use the gunas.

Revati as the bride's star, with every groom's star

Compatibility figures are the classical Guna Milan as computed by TrueSaath's free calculator and are offered as a reference, not as advice. Community and place pages describe how TrueSaath works; any member count shown is live and rounded, never a claim.