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Revati and Vishakha Porutham
With Revati as the bride's star and Vishakha as the groom's, 5 of the ten poruthams are present. That is around the minimum many families accept, so the poruthams that fall short are worth talking through.
The ten poruthams
| Porutham · what it reads | Result | Why |
|---|---|---|
| Dina day-to-day wellbeing, health and prosperity in the marriage | Present | Counted from Revati to Vishakha the gap is 17, which leaves 8 on division by nine. |
| Gana temperament — whether two natures sit easily together | Absent | Revati is a Deva star and Vishakha a Rakshasa star. |
| Mahendra children and the continuation of the family line | Absent | The count from Revati to Vishakha is 17. |
| Stree Deergha the wife's long life and security | Present | The count from Revati to Vishakha is 17. |
| Yoni physical and emotional intimacy | Present | Revati is the elephant yoni and Vishakha the tiger. |
| Rasi how the two families and fortunes sit together over time | Absent | Counted from Meena, Tula is the 8th sign, and counted back it is the 6th. |
| Rasyathipathi friendship between the planets ruling the two signs | Absent | Meena is ruled by Jupiter and Tula by Venus, which are not friends. |
| Vasya mutual attraction and the natural pull between the two | Absent | Meena and Tula are not a vasya pair. |
| Rajju the length and safety of the marriage itself | Present | Revati falls in the Paada rajju and Vishakha in the Nabhi. |
| Vedha whether the two stars obstruct each other | Present | Revati and Vishakha are not a vedha pair. |
What this means for Revati and Vishakha
The ones that are not present are Gana, Mahendra, Rasi, Rasyathipathi and Vasya. Rajju is present, which is the single result most families check first.
Revati is a Deva gana star of the elephant yoni, in the Paada rajju; Vishakha is Rakshasa gana, tiger yoni, Nabhi rajju. For the four sign-based poruthams this page takes the moon in Meena for Revati and Tula for Vishakha, which is where each star's padas mostly fall.
The other way round
Porutham is not symmetric. With Vishakha as the bride's star and Revati as the groom's, the result is 3 of ten. Dina and Stree Deergha are counted from the bride's star forward, so they change; the other eight do not.
And in the North Indian system
The same two stars score 18 of 36 gunas in Ashtakoota Guna Milan, which most North and West Indian families use. The two systems read overlapping material and weigh it very differently, so a pairing can look strong in one and ordinary in the other. Neither is a correction of the other; families use the one their own tradition uses.
How each porutham was judged
| Porutham | Rule applied |
|---|---|
| Dina | Counted from the bride's star to the groom's and divided by nine; remainders 2, 4, 6, 8 and 0 are held to be favourable. |
| Gana | Present when both belong to the same gana, and accepted when Deva meets Manushya; Deva with Rakshasa is held to be the difficult pairing. |
| Mahendra | Present when the count from the bride's star to the groom's is 4, 7, 10, 13, 16, 19, 22 or 25. |
| Stree Deergha | Present when the groom's star lies more than thirteen from the bride's, counted forward. Some traditions accept more than nine. |
| Yoni | Best when both share an animal, absent when the two animals are traditional enemies, and accepted otherwise. |
| Rasi | Absent when the two signs fall in the 2/12 or 6/8 relationship either way round, and present otherwise. |
| Rasyathipathi | Present when the two sign lords are the same planet or are friends in the classical table. |
| Vasya | Present when either sign is vasya to the other in the classical table, or when both share a sign. |
| Rajju | Present when the two stars fall in different rajjus. Sharing a rajju is the one result many families treat as decisive on its own. |
| Vedha | Absent only for the thirteen pairs of stars held to pierce each other; every other pairing is present. |
Published sources genuinely differ on Dina, on whether Stree Deergha wants a gap of more than nine or more than thirteen, and on the Vedha list. That is why two websites give the same couple different answers. The rules used here are printed above so you can see exactly which tradition this follows and where your family astrologer may differ.
Get the exact result for a real couple
This page takes each star in its usual moon sign. The free calculator takes both birth dates, times and places, works out the real nakshatra, pada and rashi for each person, and returns all ten poruthams with the reasoning. Nothing you enter is stored.
Check porutham free Find a match on TrueSaathTrueSaath Matrimony carries mother tongue and community as searchable fields, so a Tamil, Telugu, Kannada or Malayali family can search within its own community and match on the system it actually uses.
Questions people ask
Is Revati and Vishakha a good porutham match?
With Revati as the bride's star and Vishakha as the groom's, 5 of the ten poruthams are present. That is around the minimum many families accept, so the poruthams that fall short are worth talking through. A real couple's charts can move this, so use the free calculator with birth details.
Is there Rajju dosha between Revati and Vishakha?
No. Revati falls in the Paada rajju and Vishakha in the Nabhi, so Rajju is present.
Does it matter which of Revati and Vishakha is the bride's star?
Yes, unlike Guna Milan. Dina and Stree Deergha are counted from the bride's star to the groom's, so reversing them gives 3 of ten instead of 5. This page takes Revati as the bride.
How does this compare with the 36-point Guna Milan?
The same two stars score 18 of 36 gunas in the North Indian Ashtakoota system, which weighs the same material differently and is symmetric. Most South Indian families use the poruthams; most North Indian families use the gunas.
Revati as the bride's star, with every groom's star
Compatibility figures are the classical Guna Milan as computed by TrueSaath's free calculator and are offered as a reference, not as advice. Community and place pages describe how TrueSaath works; any member count shown is live and rounded, never a claim.