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Vishakha and Revati Porutham
With Vishakha as the bride's star and Revati as the groom's, 3 of the ten poruthams are present. That is below what most families would accept without an astrologer looking at both charts properly.
The ten poruthams
| Porutham · what it reads | Result | Why |
|---|---|---|
| Dina day-to-day wellbeing, health and prosperity in the marriage | Absent | Counted from Vishakha to Revati the gap is 12, which leaves 3 on division by nine. |
| Gana temperament — whether two natures sit easily together | Absent | Vishakha is a Rakshasa star and Revati a Deva star. |
| Mahendra children and the continuation of the family line | Absent | The count from Vishakha to Revati is 12. |
| Stree Deergha the wife's long life and security | Absent | The count from Vishakha to Revati is 12. |
| Yoni physical and emotional intimacy | Present | Vishakha is the tiger yoni and Revati the elephant. |
| Rasi how the two families and fortunes sit together over time | Absent | Counted from Tula, Meena is the 6th sign, and counted back it is the 8th. |
| Rasyathipathi friendship between the planets ruling the two signs | Absent | Tula is ruled by Venus and Meena by Jupiter, which are not friends. |
| Vasya mutual attraction and the natural pull between the two | Absent | Tula and Meena are not a vasya pair. |
| Rajju the length and safety of the marriage itself | Present | Vishakha falls in the Nabhi rajju and Revati in the Paada. |
| Vedha whether the two stars obstruct each other | Present | Vishakha and Revati are not a vedha pair. |
What this means for Vishakha and Revati
The ones that are not present are Dina, Gana, Mahendra, Stree Deergha, Rasi, Rasyathipathi and Vasya. Rajju is present, which is the single result most families check first.
Vishakha is a Rakshasa gana star of the tiger yoni, in the Nabhi rajju; Revati is Deva gana, elephant yoni, Paada rajju. For the four sign-based poruthams this page takes the moon in Tula for Vishakha and Meena for Revati, which is where each star's padas mostly fall.
The other way round
Porutham is not symmetric. With Revati as the bride's star and Vishakha as the groom's, the result is 5 of ten. Dina and Stree Deergha are counted from the bride's star forward, so they change; the other eight do not.
And in the North Indian system
The same two stars score 18 of 36 gunas in Ashtakoota Guna Milan, which most North and West Indian families use. The two systems read overlapping material and weigh it very differently, so a pairing can look strong in one and ordinary in the other. Neither is a correction of the other; families use the one their own tradition uses.
How each porutham was judged
| Porutham | Rule applied |
|---|---|
| Dina | Counted from the bride's star to the groom's and divided by nine; remainders 2, 4, 6, 8 and 0 are held to be favourable. |
| Gana | Present when both belong to the same gana, and accepted when Deva meets Manushya; Deva with Rakshasa is held to be the difficult pairing. |
| Mahendra | Present when the count from the bride's star to the groom's is 4, 7, 10, 13, 16, 19, 22 or 25. |
| Stree Deergha | Present when the groom's star lies more than thirteen from the bride's, counted forward. Some traditions accept more than nine. |
| Yoni | Best when both share an animal, absent when the two animals are traditional enemies, and accepted otherwise. |
| Rasi | Absent when the two signs fall in the 2/12 or 6/8 relationship either way round, and present otherwise. |
| Rasyathipathi | Present when the two sign lords are the same planet or are friends in the classical table. |
| Vasya | Present when either sign is vasya to the other in the classical table, or when both share a sign. |
| Rajju | Present when the two stars fall in different rajjus. Sharing a rajju is the one result many families treat as decisive on its own. |
| Vedha | Absent only for the thirteen pairs of stars held to pierce each other; every other pairing is present. |
Published sources genuinely differ on Dina, on whether Stree Deergha wants a gap of more than nine or more than thirteen, and on the Vedha list. That is why two websites give the same couple different answers. The rules used here are printed above so you can see exactly which tradition this follows and where your family astrologer may differ.
Get the exact result for a real couple
This page takes each star in its usual moon sign. The free calculator takes both birth dates, times and places, works out the real nakshatra, pada and rashi for each person, and returns all ten poruthams with the reasoning. Nothing you enter is stored.
Check porutham free Find a match on TrueSaathTrueSaath Matrimony carries mother tongue and community as searchable fields, so a Tamil, Telugu, Kannada or Malayali family can search within its own community and match on the system it actually uses.
Questions people ask
Is Vishakha and Revati a good porutham match?
With Vishakha as the bride's star and Revati as the groom's, 3 of the ten poruthams are present. That is below what most families would accept without an astrologer looking at both charts properly. A real couple's charts can move this, so use the free calculator with birth details.
Is there Rajju dosha between Vishakha and Revati?
No. Vishakha falls in the Nabhi rajju and Revati in the Paada, so Rajju is present.
Does it matter which of Vishakha and Revati is the bride's star?
Yes, unlike Guna Milan. Dina and Stree Deergha are counted from the bride's star to the groom's, so reversing them gives 5 of ten instead of 3. This page takes Vishakha as the bride.
How does this compare with the 36-point Guna Milan?
The same two stars score 18 of 36 gunas in the North Indian Ashtakoota system, which weighs the same material differently and is symmetric. Most South Indian families use the poruthams; most North Indian families use the gunas.
Vishakha as the bride's star, with every groom's star
Compatibility figures are the classical Guna Milan as computed by TrueSaath's free calculator and are offered as a reference, not as advice. Community and place pages describe how TrueSaath works; any member count shown is live and rounded, never a claim.